|
Lately, thanks
to events like the Antiques Roadshow, many people have become more
interested in the financial value of things than in their intrinsic
worth. Persian rugs, while they can be articles of great value
monetarily, provide the greatest value visually and tactilely.
There are some types of rugs that are always desirable and usually
expensive because of their broad, decorative application. Oversized,
pale, Oushaks and Sultanabads and Mahals and some Serapis will
always find a home. The classic, early tribal rugs are greatly
desired by collectors. Fine Persian rugs are less in favor decoratively,
but will always find placement eventually. There are incalculable
other rugs that have a wonderful sense of personality and individuality;
but sadly, because they might have a few chemical dyes, many of
these are beginning to be corrupted. Since
the mid 19th century when travel to the Middle East became more
possible and even popular, chemical dyes and more European design
elements have been woven into oriental carpets reflecting historical
and cultural changes in the art of rug making. Although the rulers
of the Persian Empire did everything they could think of to keep
these changes from happening, it was a tide that could not be stopped. Because much of the information we have tells us that rugs with aniline dyes are not good or that they are not really old enough, many rugs are being sent overseas to have bright aniline pinks and oranges and hot reds replaced with softer colors. Rugs that have dark borders or medallions are being sent over to have these elements changed to light colors. This is a very sad thing. It is important to realize that these rugs should be seen as art. Altering them to change appearance is akin to adding a carved shell on a plain highboy, inlay to a plain table or putting a ship in the background of a portrait. It perhaps makes the pieces more broadly desirable, but it removes any aspect of originality. When rugs with only a few aniline colors were woven, in the late nineteenth and early twentieth centuries, those colors were considered wonderful additions by the weavers. The new chemical dyes were like magic and probably very costly compared to going out to collect roots and flowers. They were often used sparingly. When a weaver put a deeply contrasting border or medallion into a design, it was because it was pleasing to him. Because there is such a premium on rugs with all soft and mellow hues, the removal of aniline or chromium colors would appear to make a rug much more valuable; and it will often sell for a much higher price than it is truly worth. This is a particularly deceptive practice when it comes to changing the entire medallion or border of a rug to make it all light instead of contrasting. The uninformed buyer will end up with a carpet that appears to be very old and rare, when in reality it is a piece from the 20th century that has been radically altered. In the long run these newly knotted areas will fade or change and be clearly unoriginal. In addition to the color being off, the texture of the wool is often different than the original which has been walked on for 80 years. Although no one can predict the future, it is unlikely that these pieces will hold their financial value. The removal of specific colors and the reweaving of those areas with other colors is a trick that is rarely discussed or disclosed. It is difficult to see when it is new. The only really good way to find these changes is to examine at the texture of the wool -- even then it can be difficult to discern. You should at least ask if anything about the rug has been changed, but I am beginning to find that even the dealers don’t always realize what has been done. If you are uncertain, you should get another person to look and give you a condition report. The magic of antiques is that they connect us to the past and to other cultures and hundreds of years of traditions. The human need to decorate and make pleasing surroundings to live in is universal. It is, as much as opposable thumbs, the thing that sets us apart from other life forms and ties us to other humans. We should embrace the individuality of that need and respect each culture’s contribution.
|
|